8. Grandad’s Views on the War

War Magazines and Films

Grandad, in general, did not write about his feelings or views in his diaries. So, it is not possible to judge exactly what he thought of the war. However, he clearly followed what was happening in the war with interest. He bought war magazines including “War” and “The Great War”, see Chapter 27. Some of the films he watched had a war theme, such as “Called to the Front”, “The Child Killers” and “Penalty Fits the Crime”. “The Child Killers” was described as a true episode of the invasion of France. I found an article about it and reference to it being shown in Nottingham in March 1915.

Above and below – poster and information about the film “Called to the Front
Article about the film “The Child Killers” which appeared in The Bioscope of 4 March 1915 obtained through paid subscription to Find My Past

Primitive Methodism and WW1

Information from Grandad’s Diaries

I wondered what views if any, grandad’s church, the Primitive Methodists, had on the war. Grandad recorded that, on 24 August 1914, less than a week after war had been declared, the lesson at class was on “peace”. On 20 September 1914, he noted that there had been “a good sermon on the war by P Blatherwick”. However, grandad does not describe its content nor what made it good in his view. It appears that military personnel participated in services. In March 1915 “Captain Davis was at our chapel”. Also, in April 1917, grandad “went to class that Lance Corporal gave a lesson”. Clearly, the chapel congregation were involved in and affected by the war. On 6 July 1918, grandad recorded that there was a “Grand Demonstration of Sunday School scholars etc towards building memorial for soldiers & sailors killed in the war. We closed at 2pm”.

Other Sources

According to other sources, before the outbreak of the First World War, the Primitive Methodist Church was largely a pacifist church. As a movement, it had no chaplains in the armed forces. It fiercely opposed the Boer War. Overall, it was the most politically radical of the Free Churches.  Primitive Methodism also had a precedent for practising passive resistance in their opposition to the Education Act of 1902. This involved non-Conformists refusing to pay the part of their rates that was used to fund Church of England schools. For an example of a court case as a result of such passive resistance, see 19 Station Street blog.

An Astonishing U-Turn

However, once war was declared, in what was described as an astonishing U-turn, the Church changed the narrative. Instead of proclaiming peace, it now supported fighting against oppression. 150,000 Primitive Methodists served in the war, and 15,000 died. Some became stretcher bearers, others refused to serve in the armed forces in any capacity and were imprisoned for their beliefs.

War Memorial

There is a war memorial that was at Bourne Primitive Methodist Chapel and presumably this commemorates those associated with the church who were killed during the war. The report of the service to rededicate the memorial only refers to 14 men but there are 15 names on the memorial. In Edith Searson’s book(let) “I Remember” (p35), she noted that there were Memorial tablets for all men connected to Bourne who went to the war – 42 in total. She noted that ten did not return but this figure is lower than the 15 recorded on the memorial.

The memorial was moved to Trinity Methodist Church sometime after Bourne closed, in the early 1960s. A service of rededication for the memorial was held in 2014. It appears that the memorial was in the care of Kirkby and District Conservation Society for some time before this but it has now been installed on the wall of Trinity Methodist Church in the rear car park

War memorial in Kirkby that was originally in Bourne Primitive Methodist Chapel and that is now at Trinity Methodist Church. I am grateful to Helen Jay for supplying this photograph.